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	<title>Comments on: How Big is BIG - Part 2 on the Tanjore temple</title>
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	<link>http://poetryinstone.in/lang/en/2008/09/14/how-big-is-big-part-2-on-the-tanjore-temple.html</link>
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	<pubDate>Fri, 18 May 2012 10:21:10 +0000</pubDate>
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		<title>By: Vijay</title>
		<link>http://poetryinstone.in/lang/en/2008/09/14/how-big-is-big-part-2-on-the-tanjore-temple.html/comment-page-1#comment-33788</link>
		<dc:creator>Vijay</dc:creator>
		<pubDate>Fri, 16 Mar 2012 02:57:57 +0000</pubDate>
		<guid isPermaLink="false">http://www.poetryinstone.in/?p=703#comment-33788</guid>
		<description>There is no ref to two brothers aka Pazuvettarayar during Sri RRC's period. But the role of chieftains was very significant and they slowly clamped over the great Cholas and ultimately led to their fall. you can read more here

Below is from Historical inscriptions of south india: sit back and
enjoy the amount of work that went into interwining fact with
fiction to give PS its timeless allure:


[A.D. c. 916-17. The reign of Kassapa V, king of Ceylon, came to an
end, according to Hultzsch's revised chronology, in A.D. 916, or
perhaps 917. His successors reigned only seven months, and then
Dappula V obtained the throne in 917. Shortly before the death of
Kassapa V, we are told in the Mahavamsa (ch. 1ii), the Pandya king,
Rajasimha III, sent many presents to, and begged aid from Kassapa
against the Cholas who had seized his country in or before A.D. 909.
Kassapa sent over to the mainland an army to his assistance.
Rajasimha led both armies against

Parantaka's troops but was defeated and retired leaving the
singhalese to carry on the war alone.But their army was attacked by
disease and their general died from it, and they returned to Ceylon.

Dappula V having become king of the island, Rajasimha, driven to
desperation, crossed over to Ceylon, and the two kings prepared for
a fresh war against the Cholas. But owing to grave internal
disturbances Dappula had to abandon the enterprise. And the Pandya
king fled to the Kerala country, leaving his crown and other
apparel ' in Ceylon. This event may have taken place in A.D. 917-18.
Amongst the apparel was ' the necklace of Indra ', as we learn from
the story of what took place later. (Mahawamsa, ch. 1iii )

This was the second war with Ceylon of Parantaka I, who then assumed
the title ' Samagrama Raghava.

[A;D. 952. King Mahindu IV of Ceylon came to the throne in this
year according to Dr. Hultzsch's Singhalese chronology. He was
attacked by an army sent from the Tamil country by .a king whom the
Mahavamsa, calls the ''chola-Vallabha?.* It Is not known 'to
whom this refers. ' Vallabha 'is a Chalukya title. The Chola kings
of the time of Mahinda IV (A.D. 952-968) were Gangaraditya and
Arinijaya. (Mahavamsa, ch. 1 iv]

This was the first year of Parantaka Chola II, alias Sundara ChSla,
Rajakesarivarman. Two of his queens are named, one being a Chera
princess who lived till 1012. He had a general named siriya-
Velar, who was killed in Ceylon in the king's ninth year (see 116 of
1895). This would be in A.D. 963-64, during the reign of Mahindu IV,
king of Ceylon, and the war in which he lost his life would be the
same as is referred to above (s. v., A. D. 952).</description>
		<content:encoded><![CDATA[<p>There is no ref to two brothers aka Pazuvettarayar during Sri RRC&#8217;s period. But the role of chieftains was very significant and they slowly clamped over the great Cholas and ultimately led to their fall. you can read more here</p>
<p>Below is from Historical inscriptions of south india: sit back and<br />
enjoy the amount of work that went into interwining fact with<br />
fiction to give PS its timeless allure:</p>
<p>[A.D. c. 916-17. The reign of Kassapa V, king of Ceylon, came to an<br />
end, according to Hultzsch's revised chronology, in A.D. 916, or<br />
perhaps 917. His successors reigned only seven months, and then<br />
Dappula V obtained the throne in 917. Shortly before the death of<br />
Kassapa V, we are told in the Mahavamsa (ch. 1ii), the Pandya king,<br />
Rajasimha III, sent many presents to, and begged aid from Kassapa<br />
against the Cholas who had seized his country in or before A.D. 909.<br />
Kassapa sent over to the mainland an army to his assistance.<br />
Rajasimha led both armies against</p>
<p>Parantaka's troops but was defeated and retired leaving the<br />
singhalese to carry on the war alone.But their army was attacked by<br />
disease and their general died from it, and they returned to Ceylon.</p>
<p>Dappula V having become king of the island, Rajasimha, driven to<br />
desperation, crossed over to Ceylon, and the two kings prepared for<br />
a fresh war against the Cholas. But owing to grave internal<br />
disturbances Dappula had to abandon the enterprise. And the Pandya<br />
king fled to the Kerala country, leaving his crown and other<br />
apparel ' in Ceylon. This event may have taken place in A.D. 917-18.<br />
Amongst the apparel was ' the necklace of Indra ', as we learn from<br />
the story of what took place later. (Mahawamsa, ch. 1iii )</p>
<p>This was the second war with Ceylon of Parantaka I, who then assumed<br />
the title ' Samagrama Raghava.</p>
<p>[A;D. 952. King Mahindu IV of Ceylon came to the throne in this<br />
year according to Dr. Hultzsch's Singhalese chronology. He was<br />
attacked by an army sent from the Tamil country by .a king whom the<br />
Mahavamsa, calls the ''chola-Vallabha?.* It Is not known 'to<br />
whom this refers. ' Vallabha 'is a Chalukya title. The Chola kings<br />
of the time of Mahinda IV (A.D. 952-968) were Gangaraditya and<br />
Arinijaya. (Mahavamsa, ch. 1 iv]</p>
<p>This was the first year of Parantaka Chola II, alias Sundara ChSla,<br />
Rajakesarivarman. Two of his queens are named, one being a Chera<br />
princess who lived till 1012. He had a general named siriya-<br />
Velar, who was killed in Ceylon in the king&#8217;s ninth year (see 116 of<br />
1895). This would be in A.D. 963-64, during the reign of Mahindu IV,<br />
king of Ceylon, and the war in which he lost his life would be the<br />
same as is referred to above (s. v., A. D. 952).</p>
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	<item>
		<title>By: saiprabha</title>
		<link>http://poetryinstone.in/lang/en/2008/09/14/how-big-is-big-part-2-on-the-tanjore-temple.html/comment-page-1#comment-33786</link>
		<dc:creator>saiprabha</dc:creator>
		<pubDate>Thu, 15 Mar 2012 22:25:04 +0000</pubDate>
		<guid isPermaLink="false">http://www.poetryinstone.in/?p=703#comment-33786</guid>
		<description>Vijay Sir,

The post is very good...  I wanted to say exceptional, but 'Peria kovil' is taking up all the superlative to itself :)

Regarding your view that real characters should not be maligned, is there any inscriptional evidence about peria pazhuvettarayar for kalki basing his characterisation as a kind of villain? 

Thanks much</description>
		<content:encoded><![CDATA[<p>Vijay Sir,</p>
<p>The post is very good&#8230;  I wanted to say exceptional, but &#8216;Peria kovil&#8217; is taking up all the superlative to itself <img src='http://poetryinstone.in/wp-includes/images/smilies/icon_smile.gif' alt=':)' class='wp-smiley' /> </p>
<p>Regarding your view that real characters should not be maligned, is there any inscriptional evidence about peria pazhuvettarayar for kalki basing his characterisation as a kind of villain? </p>
<p>Thanks much</p>
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	</item>
	<item>
		<title>By: Vijay</title>
		<link>http://poetryinstone.in/lang/en/2008/09/14/how-big-is-big-part-2-on-the-tanjore-temple.html/comment-page-1#comment-2251</link>
		<dc:creator>Vijay</dc:creator>
		<pubDate>Wed, 17 Mar 2010 07:33:29 +0000</pubDate>
		<guid isPermaLink="false">http://www.poetryinstone.in/?p=703#comment-2251</guid>
		<description>hi annapoorna

Thanks - take your time. your comments help to keep me on my toes. Yes, trichy is pending - actually has been in the draft for over 6 months now - for want of a few photo angles. Just got them from another friend - will feature the two caves shortly!!!

anbudan
vj</description>
		<content:encoded><![CDATA[<p>hi annapoorna</p>
<p>Thanks - take your time. your comments help to keep me on my toes. Yes, trichy is pending - actually has been in the draft for over 6 months now - for want of a few photo angles. Just got them from another friend - will feature the two caves shortly!!!</p>
<p>anbudan<br />
vj</p>
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	</item>
	<item>
		<title>By: annapoorna</title>
		<link>http://poetryinstone.in/lang/en/2008/09/14/how-big-is-big-part-2-on-the-tanjore-temple.html/comment-page-1#comment-2250</link>
		<dc:creator>annapoorna</dc:creator>
		<pubDate>Wed, 17 Mar 2010 07:28:21 +0000</pubDate>
		<guid isPermaLink="false">http://www.poetryinstone.in/?p=703#comment-2250</guid>
		<description>HI Vijay...
no words to explain the kind of joy i got reading this... i am new to your blog.. i am trying to dig from the oldest post available. is there any post related to trichy...
u have kindled my interest towards sulpture.. though i used to like this, i have never seen them with such a detailing.. I feel bad that i have missed seeing such a beauty in the temples that i have visited so far... Good to see your blog atleast now... Will definetly send you good pictures soon... Thanks for you work...</description>
		<content:encoded><![CDATA[<p>HI Vijay&#8230;<br />
no words to explain the kind of joy i got reading this&#8230; i am new to your blog.. i am trying to dig from the oldest post available. is there any post related to trichy&#8230;<br />
u have kindled my interest towards sulpture.. though i used to like this, i have never seen them with such a detailing.. I feel bad that i have missed seeing such a beauty in the temples that i have visited so far&#8230; Good to see your blog atleast now&#8230; Will definetly send you good pictures soon&#8230; Thanks for you work&#8230;</p>
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	<item>
		<title>By: Vijay</title>
		<link>http://poetryinstone.in/lang/en/2008/09/14/how-big-is-big-part-2-on-the-tanjore-temple.html/comment-page-1#comment-1547</link>
		<dc:creator>Vijay</dc:creator>
		<pubDate>Mon, 31 Aug 2009 04:20:30 +0000</pubDate>
		<guid isPermaLink="false">http://www.poetryinstone.in/?p=703#comment-1547</guid>
		<description>sure sir, you are welcome. Please do share. 

rgds
vj</description>
		<content:encoded><![CDATA[<p>sure sir, you are welcome. Please do share. </p>
<p>rgds<br />
vj</p>
]]></content:encoded>
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	<item>
		<title>By: dr.r.t</title>
		<link>http://poetryinstone.in/lang/en/2008/09/14/how-big-is-big-part-2-on-the-tanjore-temple.html/comment-page-1#comment-1546</link>
		<dc:creator>dr.r.t</dc:creator>
		<pubDate>Mon, 31 Aug 2009 04:13:31 +0000</pubDate>
		<guid isPermaLink="false">http://www.poetryinstone.in/?p=703#comment-1546</guid>
		<description>the village in which sebianmadevi lived is in her name near nagai; but no exceptional sulptures there. bit there is a temle within tiruvarur big temple built by her and it s considered as p model temple for thanjavur big temple.shall i send the photograph and briefly writeup similarities?</description>
		<content:encoded><![CDATA[<p>the village in which sebianmadevi lived is in her name near nagai; but no exceptional sulptures there. bit there is a temle within tiruvarur big temple built by her and it s considered as p model temple for thanjavur big temple.shall i send the photograph and briefly writeup similarities?</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Vijay</title>
		<link>http://poetryinstone.in/lang/en/2008/09/14/how-big-is-big-part-2-on-the-tanjore-temple.html/comment-page-1#comment-1545</link>
		<dc:creator>Vijay</dc:creator>
		<pubDate>Mon, 31 Aug 2009 02:10:33 +0000</pubDate>
		<guid isPermaLink="false">http://www.poetryinstone.in/?p=703#comment-1545</guid>
		<description>dear sir,

Are you talking of the ref from Sri Balakuramaran's Udayar - if so then its Nisumbasoodhani. Its the Vadabadrakali temple which is attributed to Vijayala chola ( 850 AD). However, i would not want to mix fact with fiction, and would strongly advocate readers to refrain from thinking of her - like the brooding old witch - this depiction of a great person like her who is maybe personally to be credited with converting more brick n mortar temples to stone and thereby ensuring their survivial to date, than any other King. I wish writers of historical fiction could play around with characters of their creation and leave real characters intact.

( above are my personal views)

vj</description>
		<content:encoded><![CDATA[<p>dear sir,</p>
<p>Are you talking of the ref from Sri Balakuramaran&#8217;s Udayar - if so then its Nisumbasoodhani. Its the Vadabadrakali temple which is attributed to Vijayala chola ( 850 AD). However, i would not want to mix fact with fiction, and would strongly advocate readers to refrain from thinking of her - like the brooding old witch - this depiction of a great person like her who is maybe personally to be credited with converting more brick n mortar temples to stone and thereby ensuring their survivial to date, than any other King. I wish writers of historical fiction could play around with characters of their creation and leave real characters intact.</p>
<p>( above are my personal views)</p>
<p>vj</p>
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	<item>
		<title>By: dr.art.e</title>
		<link>http://poetryinstone.in/lang/en/2008/09/14/how-big-is-big-part-2-on-the-tanjore-temple.html/comment-page-1#comment-1544</link>
		<dc:creator>dr.art.e</dc:creator>
		<pubDate>Sun, 30 Aug 2009 12:44:42 +0000</pubDate>
		<guid isPermaLink="false">http://www.poetryinstone.in/?p=703#comment-1544</guid>
		<description>dear viji, r u aware there s a old temple built by sembian madevi where she was living in her last days?</description>
		<content:encoded><![CDATA[<p>dear viji, r u aware there s a old temple built by sembian madevi where she was living in her last days?</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Vijay</title>
		<link>http://poetryinstone.in/lang/en/2008/09/14/how-big-is-big-part-2-on-the-tanjore-temple.html/comment-page-1#comment-417</link>
		<dc:creator>Vijay</dc:creator>
		<pubDate>Tue, 09 Dec 2008 13:52:36 +0000</pubDate>
		<guid isPermaLink="false">http://www.poetryinstone.in/?p=703#comment-417</guid>
		<description>திரு திருநாவுக்கரசு

எனக்கு உடையார் புதினம் கொஞ்சம் பிடிக்காது - அதில் அவர் , செம்பியன் மாதேவி என்னும் தமிழ் கோவில் கலைக்கு நிகரற்ற சேவை புரிந்த தெய்வப்பிரவியை, மிகவும் மோசமாக காட்டியதே காரணம். 

வரலாறு.காம் - ஐயா,  இது கொஞ்சம் அதிகம், அவர்கள் ஆற்றும் பனி மிக உன்னதம். அவர்கள் கல்லூரி என்றால் இது துவக்கப்பள்ளி.   எனினும் மிக்க நன்றி . 

அடுத்த முறை நீங்கள் செல்லும் கோவில்களில் இது போல சிற்பங்கள் இருந்தால் படம் எடுத்து அனுப்புங்கள் - பலருடன் பகிர்வோம், நம் கலைவன்னத்தை உலகத்திற்கு மீண்டும் எடுத்து செல்வோம்.  

நன்றி 
விஜய்</description>
		<content:encoded><![CDATA[<p>திரு திருநாவுக்கரசு</p>
<p>எனக்கு உடையார் புதினம் கொஞ்சம் பிடிக்காது - அதில் அவர் , செம்பியன் மாதேவி என்னும் தமிழ் கோவில் கலைக்கு நிகரற்ற சேவை புரிந்த தெய்வப்பிரவியை, மிகவும் மோசமாக காட்டியதே காரணம். </p>
<p>வரலாறு.காம் - ஐயா,  இது கொஞ்சம் அதிகம், அவர்கள் ஆற்றும் பனி மிக உன்னதம். அவர்கள் கல்லூரி என்றால் இது துவக்கப்பள்ளி.   எனினும் மிக்க நன்றி . </p>
<p>அடுத்த முறை நீங்கள் செல்லும் கோவில்களில் இது போல சிற்பங்கள் இருந்தால் படம் எடுத்து அனுப்புங்கள் - பலருடன் பகிர்வோம், நம் கலைவன்னத்தை உலகத்திற்கு மீண்டும் எடுத்து செல்வோம்.  </p>
<p>நன்றி<br />
விஜய்</p>
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		<title>By: திருநாவுக்கரசு</title>
		<link>http://poetryinstone.in/lang/en/2008/09/14/how-big-is-big-part-2-on-the-tanjore-temple.html/comment-page-1#comment-414</link>
		<dc:creator>திருநாவுக்கரசு</dc:creator>
		<pubDate>Tue, 09 Dec 2008 10:05:45 +0000</pubDate>
		<guid isPermaLink="false">http://www.poetryinstone.in/?p=703#comment-414</guid>
		<description>நான் பலமுறை தஞ்சாவூர் சென்றிருக்கிறேன். பலமுறை துவார பாலகர் சிற்பங்களையும் பார்த்திருக்கிறேன். "உடையார்" ( பாலகுமாரன் ) நாவலையும் படித்திருக்கிறேன். "வரலாறு".காம்-இல் பல கட்டுரைகள் மற்றும் படங்கள் பார்த்திருக்கிறேன். இத்தனையும் தாண்டி, இந்த இடுகையில் உள்ள படங்களை பார்க்கும்போது மூச்சு இறைக்கிறது. அப்படி ஒரு பரவசம்.</description>
		<content:encoded><![CDATA[<p>நான் பலமுறை தஞ்சாவூர் சென்றிருக்கிறேன். பலமுறை துவார பாலகர் சிற்பங்களையும் பார்த்திருக்கிறேன். &#8220;உடையார்&#8221; ( பாலகுமாரன் ) நாவலையும் படித்திருக்கிறேன். &#8220;வரலாறு&#8221;.காம்-இல் பல கட்டுரைகள் மற்றும் படங்கள் பார்த்திருக்கிறேன். இத்தனையும் தாண்டி, இந்த இடுகையில் உள்ள படங்களை பார்க்கும்போது மூச்சு இறைக்கிறது. அப்படி ஒரு பரவசம்.</p>
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