<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	>
<channel>
	<title> உன் கரம் பிடிக்கிறேன் குறித்த மறுமொழிகள்</title>
	<atom:link href="http://poetryinstone.in/lang/ta/2010/04/28/i-take-your-hand-for-eternity.html/feed" rel="self" type="application/rss+xml" />
	<link>http://poetryinstone.in/lang/ta/2010/04/28/i-take-your-hand-for-eternity.html</link>
	<description></description>
	<pubDate>Wed, 23 May 2012 19:12:10 +0000</pubDate>
	<generator>http://wordpress.org/?v=2.7</generator>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
		<item>
		<title>sankaranarayanan இவரால் </title>
		<link>http://poetryinstone.in/lang/ta/2010/04/28/i-take-your-hand-for-eternity.html/comment-page-1#comment-33972</link>
		<dc:creator>sankaranarayanan</dc:creator>
		<pubDate>Wed, 02 May 2012 09:32:56 +0000</pubDate>
		<guid isPermaLink="false">http://www.poetryinstone.in/?p=3079#comment-33972</guid>
		<description>fantastic. thanks vj for this wonderful post</description>
		<content:encoded><![CDATA[<p>fantastic. thanks vj for this wonderful post</p>
]]></content:encoded>
	</item>
	<item>
		<title>Kaze இவரால் </title>
		<link>http://poetryinstone.in/lang/ta/2010/04/28/i-take-your-hand-for-eternity.html/comment-page-1#comment-29784</link>
		<dc:creator>Kaze</dc:creator>
		<pubDate>Wed, 23 Mar 2011 07:25:22 +0000</pubDate>
		<guid isPermaLink="false">http://www.poetryinstone.in/?p=3079#comment-29784</guid>
		<description>There is nothing interesting or new to the fact that in Hindu tradition (i.e. religion), the man taking and holding the right hand of a maiden is considered practically marriage. It's an important Hindu tradition and derives from the Vedas, as does the tradition of literally giving a daughter's/female relative's hand in marriage to the Hindu groom. Even the literal significance of this is repeated among the ancestors of the Bharata heroes of the Mahabharatam: Bhagavan Shukracharya's daughter Devayani is at one point trapped in a well from which she is rescued by Emperor Yayati, whose hand clasps her right hand when helping her out of the well. Thereafter she, desiring to wed him, reminds him that since the Hindu male took her right hand, he should marry her, as it is a sign (or promise or in itself the act) of marriage.

Meenakshi's birth herself was due to the Vedic Yagnyas organised by the Tamizh Hindu royalty who wished for children and who were devoted to Uma. Meenakshi's wedding is therefore also very Hindu: naturally, Sundareshwara took her right hand, as this is a Vedic (that is, specifically Hindu) tradition, recognised by most Hindus throughout Bharatam, including ancient Tamizh Nadu.

"Interesting" is rather the custom among Indian Christians to give sacred names belonging to other unrelated religions (such as Hellenism) to their kind. Alexandros, for instance, like its female counterpart Alexandra and derived variants, were always sacred religious names in Hellenism and, like all Hellenistic religious terms, it means more than merely its literal meaning would seem to moderns and outsiders. 

Therefore, even since early Christianity's early history, Christians were barred from giving names that were not christian (specifically, those names not from the Old Testament) by 4th century Church Fathers Starting of course with the Greek names themselves: the injunctions have been translated by Greeks at http://homepage.mac.com/dodecatheon/FILELL.pdf 
JOHN CHRYSOSTOM forbids use of Greek names: "None must call his children the (Greek) ancestors’ names, be that of their father, their mother, their grandfather or their great grandfather, but instead you must use those of the righteous (of the Old Testament)" [John Chrysostom DE INANI GLORIA ET DE EDUCANDIS LIBERIS (690) 641.65]

Prohibition of all non-Christian names continued to be specifically stressed throughout the centuries, including by prominent Protestant reformers (the latter did include New Testament names as admissable). Recently, the current pope naturally reiterated for his western flock the old Christian insistence on what names are allowed: only Christian names.
Still, perhaps people know to remain grateful that not all Christians in India have started pretending Hindu names are for similarly for pillaging.</description>
		<content:encoded><![CDATA[<p>There is nothing interesting or new to the fact that in Hindu tradition (i.e. religion), the man taking and holding the right hand of a maiden is considered practically marriage. It&#8217;s an important Hindu tradition and derives from the Vedas, as does the tradition of literally giving a daughter&#8217;s/female relative&#8217;s hand in marriage to the Hindu groom. Even the literal significance of this is repeated among the ancestors of the Bharata heroes of the Mahabharatam: Bhagavan Shukracharya&#8217;s daughter Devayani is at one point trapped in a well from which she is rescued by Emperor Yayati, whose hand clasps her right hand when helping her out of the well. Thereafter she, desiring to wed him, reminds him that since the Hindu male took her right hand, he should marry her, as it is a sign (or promise or in itself the act) of marriage.</p>
<p>Meenakshi&#8217;s birth herself was due to the Vedic Yagnyas organised by the Tamizh Hindu royalty who wished for children and who were devoted to Uma. Meenakshi&#8217;s wedding is therefore also very Hindu: naturally, Sundareshwara took her right hand, as this is a Vedic (that is, specifically Hindu) tradition, recognised by most Hindus throughout Bharatam, including ancient Tamizh Nadu.</p>
<p>&#8220;Interesting&#8221; is rather the custom among Indian Christians to give sacred names belonging to other unrelated religions (such as Hellenism) to their kind. Alexandros, for instance, like its female counterpart Alexandra and derived variants, were always sacred religious names in Hellenism and, like all Hellenistic religious terms, it means more than merely its literal meaning would seem to moderns and outsiders. </p>
<p>Therefore, even since early Christianity&#8217;s early history, Christians were barred from giving names that were not christian (specifically, those names not from the Old Testament) by 4th century Church Fathers Starting of course with the Greek names themselves: the injunctions have been translated by Greeks at <a href="http://homepage.mac.com/dodecatheon/FILELL.pdf" rel="nofollow">http://homepage.mac.com/dodecatheon/FILELL.pdf</a><br />
JOHN CHRYSOSTOM forbids use of Greek names: &#8220;None must call his children the (Greek) ancestors’ names, be that of their father, their mother, their grandfather or their great grandfather, but instead you must use those of the righteous (of the Old Testament)&#8221; [John Chrysostom DE INANI GLORIA ET DE EDUCANDIS LIBERIS (690) 641.65]</p>
<p>Prohibition of all non-Christian names continued to be specifically stressed throughout the centuries, including by prominent Protestant reformers (the latter did include New Testament names as admissable). Recently, the current pope naturally reiterated for his western flock the old Christian insistence on what names are allowed: only Christian names.<br />
Still, perhaps people know to remain grateful that not all Christians in India have started pretending Hindu names are for similarly for pillaging.</p>
]]></content:encoded>
	</item>
	<item>
		<title>anandan இவரால் </title>
		<link>http://poetryinstone.in/lang/ta/2010/04/28/i-take-your-hand-for-eternity.html/comment-page-1#comment-20731</link>
		<dc:creator>anandan</dc:creator>
		<pubDate>Sun, 15 Aug 2010 10:54:19 +0000</pubDate>
		<guid isPermaLink="false">http://www.poetryinstone.in/?p=3079#comment-20731</guid>
		<description>Fantastic.One request .Can you come to trichy tiruverumbur,thirunedungalam ,Chozheeswarar and  cholamadevi constructed by thirailokiyadevi/vanavanmadevi and i will take you to all temples which all within 5 km radius.</description>
		<content:encoded><![CDATA[<p>Fantastic.One request .Can you come to trichy tiruverumbur,thirunedungalam ,Chozheeswarar and  cholamadevi constructed by thirailokiyadevi/vanavanmadevi and i will take you to all temples which all within 5 km radius.</p>
]]></content:encoded>
	</item>
	<item>
		<title>rhoda alex இவரால் </title>
		<link>http://poetryinstone.in/lang/ta/2010/04/28/i-take-your-hand-for-eternity.html/comment-page-1#comment-7654</link>
		<dc:creator>rhoda alex</dc:creator>
		<pubDate>Mon, 03 May 2010 12:46:59 +0000</pubDate>
		<guid isPermaLink="false">http://www.poetryinstone.in/?p=3079#comment-7654</guid>
		<description>point taken...and yes protective/loving embrace. 

the order of the placement of hands is what struck me as unusual... and this seems to be a tradition

interesting!</description>
		<content:encoded><![CDATA[<p>point taken&#8230;and yes protective/loving embrace. </p>
<p>the order of the placement of hands is what struck me as unusual&#8230; and this seems to be a tradition</p>
<p>interesting!</p>
]]></content:encoded>
	</item>
	<item>
		<title>Vijay இவரால் </title>
		<link>http://poetryinstone.in/lang/ta/2010/04/28/i-take-your-hand-for-eternity.html/comment-page-1#comment-7584</link>
		<dc:creator>Vijay</dc:creator>
		<pubDate>Mon, 03 May 2010 07:24:34 +0000</pubDate>
		<guid isPermaLink="false">http://www.poetryinstone.in/?p=3079#comment-7584</guid>
		<description>hi rhoda, its not below - actually the man's hand goes around the girls - like an embrace- if i may use the term protective or loving as the case may be.

cheers
vj</description>
		<content:encoded><![CDATA[<p>hi rhoda, its not below - actually the man&#8217;s hand goes around the girls - like an embrace- if i may use the term protective or loving as the case may be.</p>
<p>cheers<br />
vj</p>
]]></content:encoded>
	</item>
	<item>
		<title>rhoda alex இவரால் </title>
		<link>http://poetryinstone.in/lang/ta/2010/04/28/i-take-your-hand-for-eternity.html/comment-page-1#comment-7551</link>
		<dc:creator>rhoda alex</dc:creator>
		<pubDate>Mon, 03 May 2010 04:06:48 +0000</pubDate>
		<guid isPermaLink="false">http://www.poetryinstone.in/?p=3079#comment-7551</guid>
		<description>i always wondered why the girls' hand is below the boys'.....this is how it is in a Tamil Christian wedding too!!!

great post as always.</description>
		<content:encoded><![CDATA[<p>i always wondered why the girls&#8217; hand is below the boys&#8217;&#8230;..this is how it is in a Tamil Christian wedding too!!!</p>
<p>great post as always.</p>
]]></content:encoded>
	</item>
	<item>
		<title>virutcham இவரால் </title>
		<link>http://poetryinstone.in/lang/ta/2010/04/28/i-take-your-hand-for-eternity.html/comment-page-1#comment-6374</link>
		<dc:creator>virutcham</dc:creator>
		<pubDate>Thu, 29 Apr 2010 15:36:02 +0000</pubDate>
		<guid isPermaLink="false">http://www.poetryinstone.in/?p=3079#comment-6374</guid>
		<description>Also see how steady the legs of Siva, the knees and the strong thigh, the shyness of Parvathy is seen in her posture bent away from Siva</description>
		<content:encoded><![CDATA[<p>Also see how steady the legs of Siva, the knees and the strong thigh, the shyness of Parvathy is seen in her posture bent away from Siva</p>
]]></content:encoded>
	</item>
	<item>
		<title>Vijay இவரால் </title>
		<link>http://poetryinstone.in/lang/ta/2010/04/28/i-take-your-hand-for-eternity.html/comment-page-1#comment-5922</link>
		<dc:creator>Vijay</dc:creator>
		<pubDate>Wed, 28 Apr 2010 11:05:13 +0000</pubDate>
		<guid isPermaLink="false">http://www.poetryinstone.in/?p=3079#comment-5922</guid>
		<description>நன்றி சச்சிதானந்தன் சார், அடுத்து உங்கள் விருப்பத்திற்க்கேற்ப  பல்லவர் கால சிலையையும் போட்டு விடுகிறேன். அதுவும் ஒரு வெண்கல சிலையையே போடுகிறேன். சோழர் காலத்திற்கே முந்தைய சிலை அது. விரைவில் ...

விஜய்</description>
		<content:encoded><![CDATA[<p>நன்றி சச்சிதானந்தன் சார், அடுத்து உங்கள் விருப்பத்திற்க்கேற்ப  பல்லவர் கால சிலையையும் போட்டு விடுகிறேன். அதுவும் ஒரு வெண்கல சிலையையே போடுகிறேன். சோழர் காலத்திற்கே முந்தைய சிலை அது. விரைவில் &#8230;</p>
<p>விஜய்</p>
]]></content:encoded>
	</item>
	<item>
		<title>சச்சிதானந்தன் இவரால் </title>
		<link>http://poetryinstone.in/lang/ta/2010/04/28/i-take-your-hand-for-eternity.html/comment-page-1#comment-5920</link>
		<dc:creator>சச்சிதானந்தன்</dc:creator>
		<pubDate>Wed, 28 Apr 2010 10:59:50 +0000</pubDate>
		<guid isPermaLink="false">http://www.poetryinstone.in/?p=3079#comment-5920</guid>
		<description>சிலைகளை வடித்த சிற்பியையும் உதவியாளர்களையும் பெயர்சுட்டி எழுதிவைக்காத மரபுக்குச் சொந்தக்காரர் நாம். இதனால்தானே உலகம் வியக்கும் சிற்பங்‌களைத் தந்தும் சிற்பிகளைத் தெரிவிக்காமல் விட்டோம். சோழச் சிற்பியா? வேறெந்த நாட்டவரா? சோழரின் ஆதரவ பெற்றவராதல்வேண்டும்.</description>
		<content:encoded><![CDATA[<p>சிலைகளை வடித்த சிற்பியையும் உதவியாளர்களையும் பெயர்சுட்டி எழுதிவைக்காத மரபுக்குச் சொந்தக்காரர் நாம். இதனால்தானே உலகம் வியக்கும் சிற்பங்‌களைத் தந்தும் சிற்பிகளைத் தெரிவிக்காமல் விட்டோம். சோழச் சிற்பியா? வேறெந்த நாட்டவரா? சோழரின் ஆதரவ பெற்றவராதல்வேண்டும்.</p>
]]></content:encoded>
	</item>
	<item>
		<title>Vijay இவரால் </title>
		<link>http://poetryinstone.in/lang/ta/2010/04/28/i-take-your-hand-for-eternity.html/comment-page-1#comment-5909</link>
		<dc:creator>Vijay</dc:creator>
		<pubDate>Wed, 28 Apr 2010 10:10:45 +0000</pubDate>
		<guid isPermaLink="false">http://www.poetryinstone.in/?p=3079#comment-5909</guid>
		<description>yes sir, but i do hope its only artistic composition - ie wanting to keep the view attention on the main actors of the composition - for him to cast vishnu and lakshmi in slightly smaller proportion to shiva n uma. 

rgds
vj</description>
		<content:encoded><![CDATA[<p>yes sir, but i do hope its only artistic composition - ie wanting to keep the view attention on the main actors of the composition - for him to cast vishnu and lakshmi in slightly smaller proportion to shiva n uma. </p>
<p>rgds<br />
vj</p>
]]></content:encoded>
	</item>
</channel>
</rss>

