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Posts Tagged ‘bhima’


We return today with a fascinating legend, supported by three sculptures. Two from Darasuram and one from Krishnapuram. Thanks to Mr Arvind Venkatatraman for lovely pictures from Darasuram. we got an unexpected Bonus from Artist A.P. Sreethar, sharing this rare sketch of the Krishnapuram pillar by the legendary Artist Silpi as well.

While there are many different versions of this legend, am trying to give the simplest ( and less controversial one). More so, since this legend doesn’t appear in the main Mahabaratha, i am taking one that has just about enough information to support the sculptures exhibited.

Yudhistir is performing a great Yaga ( sacrifice). He is advised that inorder for it to be performed properly he needs the help ( milk of !! by some versions) Purushamriga - a half man half tiger ( or lion), which is a staunch devotee of Shiva. Trouble is the creature resides deep in a jungle and preys on almost anyone it sees. ( other versions bring in a Shivaite /Vaishnavite angle to this debate)

Bhima is selected for this task and wily Krishna gives him 12 stones ( lingas, rudrahsa by other versions) and asks him to use it when he is in trouble. Bhima sets off to find the Pururshamriga and finds it deep inside the jungle. By one version they agree to a challenge - kind of a running race, in other versions he chants something that upsets it. Well back to the story, Bhima is being chased by the Purushamriga and its catching up with him at a fast pace. Bhima decides to use the `stones’ and drops one. Instantly it turns into a Shiva LInga ( shiva temple in some accounts) - anyway the animal being a stauch shiva devotee has to worship the Lord, giving Bhima much needed time to put some distance between them. But the animals superior speed enables it to catch up with him once more and he uses one more of the stones. Thus he uses up all 12 ` help lines’ but he is still not out of the forest. He uses all his strength and just as he puts one leg outside the forest, his other leg is caught by the Purushamriga. An argument ensures and Yudhistr is called on to pass judgement.

Yudhistir being the just king that he is, rightly !! passes the judgment that the Purushamriga can have half of Bhima ( the portion within its territory). The impartial judgment makes the Purushamriga let go of Bhima and all is well.

OK, now to the sculptures. Two delightful panels from Darasuram. You can see in the first one you can see the chase. The Purushamriga seems to be hardly taxed and is about to grab Bhima.

bhima vs purushamriga darasuram

The second panel, it has caught him and both are in front of Yudhistir ( who has a lady attending on him).

purushamriga darasuram

The Krishnapuram pillar sculpture is more elaborate and seems to be depicting a fight scene almost - maybe when the Pururshamriga caught up with Bhima. Both are holding small maces..

purushamriga n bhima krishnapuram.jpg

Now, we see the master strokes of Artist Silpi who has caught this pillar in his immortal work here.

krishnapuram silphi sketch.jpg

Amazing sculpture and an inspiring sketch.

update+++++++++++
pl do visit Sri Raja Deekshithar’s wonderful site for more of these beauties. Sadly, sir left us this year. http://www.sphinxofindia.rajadeekshithar.com/

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This is the 100th posting on this site. A century in a short span would not have been possible without the support of friends, philosophers and guides - but the seed for this effort was sown by a few guiding lights. One such guiding light, who continues to enthrall not only me, but anyone interested in varied subjects from trivia to research thesis - whose sheer propensity to generate articles of interest to a wide audience spanning pre sangam to contemporary living, makes you think if he is a walking encyclopedia - well, How do i introduce this truly multi faceted master of writing - or does he need an introduction at all : yes, its Dr.S. Jayabarathi whose writings (in Tamil and in English) on Tamil history and culture have earned him the respect and affection of enthusiasts world over. He has this amazing ability to judge individuals, an interesting thread or even a small post in some forum and he would call you - clearing your doubt or correcting an error, offering not the answer but show you the path - for the journey is half the pleasure of the goal ! he loves to inspire people to join on this search to understand what a great land we hail from.

( incase there is someone who don’t know him, this is for their benefit :
An introduction
)

I kind of wriggled this post from him, or technically hijacked from his site, but again since we have showcased most of the other sister sculptures of this group, i sought Dr . Jaybee’s kind permission to use his - and he graciously consented. Pray for his long life, so that he can inspire many more like me.


Dr. Jaybee’s site link

bheema vs dury

This frieze is a panel from the famous group of temples at Bantei Seri. Bantei Seri is 15 miles north-east of Ankor Wat in Cambodia. Bantei Seri is acclaimed as among the most beautiful pieces of sculpture in the world.

“The lacy setting is superbly executed and the balanced rhythm and harmony of the scene itself cannot be surpassed in any work of man” - Reginald le May.

The above piece shows a scene from Mahabharatha. Its the one of the last scenes in the Bharatha War. Duryodhana lay exhausted and wounded, alone after losing everything. The Pandavas wanted to finish the war decisively and came in search of Duryodhana.

Since Duryodhana was alone and the Pandavas were five, he is given the option of fighting with any one of them. Among the five, all the others, except Bhima, were no match for Duryodhana who possessed the strength of ten thousand elephants. Bhima was similarly strong.

Both of them were exponents of warfare with the Gatha aayudham. Though exhausted, Duryodhana had better training and skill in fighting. So a duel of gatha weapons took place. Gatha is a huge mace which is very heavy. It was used to crush opponents, break armour, wreck chariots and kill elephants.

The Pandavas, Krishna, and his elder brother Balarama were watching. Both Duryodhana and Bhima had learned the art of gatha warfare from Balarama. It was a dvantha yuddham which was a fight to the finish. As the fight proceeded, Bhima got tired and became unwary. But Duryodhana still retained his skill and fought a cautious, careful, and alert fight.

At one instance, Duryodhana jumped up high above the level of Bhima’s head. From that vantage position, he aimed and swung his gatha at the head of Bhima in a downward stroke. But at that time, Krishna gestured to Bhima to hit Duryodhana on his left thigh, which was now at level with Bhima’s swing. The left thigh is Duryodhana’s vulnerable part. Duryodhana can only be killed by crushing his left thigh. Krishna knew this and gave the cue to Bhima. Bhima dealt a death-dealing blow which crushed the left thigh of Duryodana. Duryodana fell to the ground, mortally wounded.

When balarama saw what was happening, he swung his Haalaayudham the plough weapon with fury at Bhima for this frank breach of duel code of honour. But Krishna prevented him from harming Bhima.

You can see in the panel, the scene embodying all the dynamism and feelings fully.

At the right, the four Pandavas are seated.

The rest of the Pandava brothers

In the centre, Bhima and Duryodhana are fighting. Duryodhana is aloft if the air with a swing and an unswerving aim.

Bhima Vs dhuryodhana 2
An airborne duryodhana
Bheema about to strike below the waist

At the left, Balarama is about to hit Bhima with his Haalaayudham. He is being held back by Krishna who is depicted wth four arms.

Krishna stopping Balarama ( armed with plough)

This is a wonderful piece of sculpture. What is more striking is that THEY have it THERE and we don’t have it here with us.

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