Quantcast

Posts Tagged ‘Thirukurungudi’

It is not often you find miniatures in the upper reaches of a Gopura. So we were pleasantly surprised to find a rare depiction from the Mahabharatha in the Tirukkurungudi Temple’s Gopura.

Thirukurungudi.jpg

Fortunately, the renovation work was in full swing and the strong casuraina poles held our weight and me and Arvind ( who braved his vertigo) climbed up to get to see the beauties.

Thirukarunkudi268

We had already captured a very unique depiction of Garuda in this set, but this one was rarest of the rare.

Thanks again to the Amar Chitra Katha memoirs, we knew the plot by heart, but never had seen the theme sculpted in stone.

IMG-20120208-00111
IMG-20120208-00113
IMG-20120208-00114
IMG-20120208-00115
IMG-20120208-00116

Had always imagined that this was part of folklore or atleast a later addition to the Epic.

bhima+hanuman+tirukkurungudi

You can clearly see the depiction of Hanuman as a `mere’ monkey sitting there nonchalantly as a proud Bhima uses his mace to clear the lowly tail - as though it is some twig.

Decided to give it a re read on stumbling on this depiction.

They reached Kulinda, the kingdom of Subahu, on the Himalayas. They accepted the honors rendered to them by that king and rested there awhile. Later on, they went to the charming forest of Narayanasrama and halted there.

One day, a breeze that blew from the northeast wafted a beautiful flower near Draupadi. Draupadi took it in her hands and was so charmed with its fragrance and beauty that she showed it rapturously to Bhima.

“Come and see this flower. What a sweet fragrance! How charming! I shall hand this over to Yudhishthira. Bring some flowers of this kind. We should grow this plant in our Kamyaka forest.” Draupadi ran to give the flower to Yudhishthira.

Anxious to please his beloved Draupadi, Bhima went in quest of that plant. He went alone in the direction from which the fragrance seemed to be borne by the breeze, without wasting a thought on the wild beasts that crossed his path.

He presently came to a garden of plantain trees at the foot of a mountain, and there he saw a huge monkey shining like blazing fire, which lay right across his path blocking it.

He tried to frighten the animal out of his way by shouting at it. It only half opened its eyes lazily and drawled: “I am indisposed and so I am lying here. Why lid you wake me? You are a wise human being and I am mere animal. It is proper that the rational man should show mercy to animals as interior creatures. I am afraid you are ignorant of right and wrong. Who are you? Whither are you bound? It is not possible to go further along this mountain path which is the path of the gods. Men cannot cross this limit. Eat what you like of the fruits of this place and if you are wise, go back in peace.”

Bhima, unused to being taken so lightly, grew angry and shouted: “Who are you, yourself, you monkey, that indulges in such tall talk? I am a kshatriya hero, a descendant of the Kuru race and a son of Kunti. Know that I am the son of the Wind god. Now move away from the path or stop me at your peril.”

Hearing these words the monkey merely smiled and said: “I am, as you say, a monkey, but you will come to destruction if you try to force a way.”

Bhima said: “I do not want your advice and it is no concern of yours if I go to destruction. Get up and move out of the way or I will make you.”

The monkey replied: “I have no strength to stand up, being but a very old monkey. If you have to go at any cost, jump over me.”

Bhima said: “Nothing could be easier but the scriptures forbid it. Otherwise I should jump over you and the mountain in one bound, like Hanuman crossing the ocean.”

The monkey remarked as though in surprise: “O best of men, who is that Hanuman who crossed the ocean? If you know his story, enlighten me.”

Bhima roared and said: “Have you not heard of Hanuman, my elder brother, who crossed the ocean, a hundred yojanas in breadth, to seek and find Sita, the wife of Rama? I am equal to him in strength and heroism. Well, that is enough talk, now get up and make way and do not provoke me to do you some harm.”

The monkey answered: “O mighty hero, be patient. Be gentle as you are strong, and have mercy on the old and weak. I have no strength to rise up as I am decrepit with age. Since you have scruples in jumping over me, kindly move aside my tail and make a path for yourself.”

Proud of his immense strength, Bhima thought to pull the monkey out of the way by its tail. But, to his amazement he could not move it in the least, though he exerted all his strength.

He set his jaws and strained every muscle till the very sinews cracked and he was covered with perspiration. But, still, could not move that tail the least, a little bit up or down or sideways. In shame, he bent down his head, and then asked in a chastened mood:

“Who are you? Forgive me and reveal to me whether you are a Siddha, god or Gandharva.” Bhima like most strong men, was all respect when he saw one stronger than himself, and spoke like a pupil addressing his master.

Hanuman replied: “O mighty-armed Pandava, know that I am your brother, even that Hanuman, the son of the Wind god, whom you mentioned a little while ago. If you go on this path, which is the road to the spirit-world where the Yakshas and the Rakshasas abide, you will meet with danger and that is why I stop you. No man can go beyond this and live. But here is the stream with its depths where you can find the Saugandhika plant you came to seek.”

Bhima was transported with delight: “I count myself the most fortunate of men in that I have been blessed to meet my brother. I wish to see the form in which you crossed the ocean,” and he prostrated before Hanuman.

Hanuman smiled and began to increase the size of his body and stood forth firmly to the world like a mountain seeming to fill the landscape.

Bhima was thrilled at actually seeing that divine form of this elder brother, the mere description of which had till then filled him with wonder. He covered his eyes, unable to bear the dazzling light radiating from that figure.

Hanuman said: “Bhima, in the presence of my enemies, my body can grow still more.” And Hanuman contracted his body, resuming his former size. He tenderly embraced Bhimasena.

Bhagavan Vyasa says that Bhima felt completely refreshed and became much stronger than before by the embrace of Hanuman.

Hanuman said: “O hero, go to your abode. Think of me whenever you are in need. I felt the same delight when I embraced you that I had in times of yore when I was fortunate enough to touch the divine body of Sri Rama. Ask any boon that you like.”

Bhima said: “Blessed are the Pandavas for I have had the good fortune to see you. Inspired with your strength we are sure to conquer our enemies.”

Hanuman gave this parting blessing to his brother:

“While you roar like a lion in the battlefield, my voice shall join yours and strike terror into the hearts of your enemies. I shall be present on the flag of the chariot of your brother Arjuna. You will be victorious.”

Hanuman pointed out to Bhima the stream nearby, where grew the Saugandhika flowers he had come to seek.

This put Bhima at once in mind of Draupadi who was waiting for his return, and he collected the flowers and returned to her without delay.

and thus did Hanuman came to occupy the banner of Arjuna in the great battle.

Leave a comment »


Garuda and Hanuman were my favorite characters and i used to get drunk on Amar Chitra Katha books. They had some wonderfully illustrated color pages and text.

garuda cover.jpg

So today, i share one such story and support it with a sculpture from Tirukurungudi ( thanks to our latest contributor - Sri Giridharan - who has shared his vast collection of photos - we will feature more of his contributions in the coming weeks). Garuda is so well know not only in India but all over south East Asia - Indonesia, Thailand, Cambodia, Vietnam….

angkor
angkor thom
angkor wat 2.jpg
cambodia
garuda danang musuem
nepal
prasatkravan

The story of Garuda’s birth and deeds is told in the first book of the great epic Mahabharata. Garuda’s father was the creator-rishi Kasyapa. His mother Vinata and her sister Kadru - both gave birth in a strange manner. Vinata laid two eggs and her sister a thousand. In due course the 1000 of Kadru hatched into snakes, anxious that her eggs had still not hatched, in her haste Vinata tried to open one of her eggs. Sadly, the baby was only partially formed - he advised his mother to be patient with the remaining egg, and flew off to be the charioter of the Sun - he is called Urud or Aruna. ( incidentally his sun is our famous Vulture Jataya who valiantly fought Ravana while he kidnapped her in his flying chariot).

The sibling rivalry between Vinata and Kadru was intense. One day both of them saw the divine white horse - Uccaihsravas, which is one of the precious items that emerged from the churning of the milk ocean ( along with Koustubam - the jewel that adornes the chest of Vishnu). Vinata was struck by its fabulous white mane, while the wicked Kadru was jealous of her and tricked her into a bet. She said the white horse had a brown tail, Vinata was sure that it was pure white - and so accepted the bet - if it were brown she and her sons would be enslaved to Kadru. Kadru now sought the help of her snakes sons - who quitely went and covered the tail of the horse - so that next day when both the sisters went to the garden they saw Uccaihsravas with a brown tail ! Vinata had lost the bet and her son was destined to be born into bondage.

Wisned by the experience Vinata waited patiently for her remaining offspring - Garuda first burst forth from his egg, he appeared as a raging inferno equal to the cosmic conflagration that consumes the world at the end of every age. Frightened, the gods begged him for mercy. Garuda, hearing their plea, reduced himself in size and energy.

Resolving to release his mother from this state of bondage, Garuda approached the serpents and asked them what it would take to purchase her freedom. Being mortally scared of Garuda and his powers, the snakes named their price - nothing less than the drink of immortality - elixr of Amrit. It was a superhuman task for the Gods guarded Amrit, since it was the source of their immortality. They had ringed the elixir with a massive fire that covered the sky. They had blocked the way to the elixir with a fierce mechanical contraption of sharp rotating blades. And finally, they had stationed two gigantic poisonous snakes next to the elixir as deadly guardians.
( There is another version of this legend which says the snakes wanted Garuda to bring them the moon whose spots were filled with Amrit)

Now, we take a detour to a offshoot and the sculpture part of this post, before returning to the main plot. As he had just hatched, Garuda was ravishingly hungry, and sought out his mother to feed him. The mother not used to feeding birds, advised him to go to the seashore and find beings to eat - but warned him not to harm any Brahmins and if he did so, he would have a terrible burning sensation in his stomach. Garuda went to the seashore and ingested a whole village of fisher folk - including their animals, houses and all. Suddenly he felt a burning sensation in his belly and realised his folly, he spat out the Brahmin, who requested him to spare his wife ( a fisherwomen!) - Garuda did as his command and went to meet his father Kasyapa for advise on feeding.

Kasyappa advised him to proceed to a lake where an Elephant and a Tortoise were fighting. The tortoise was said to be eighty miles long ! and the elephant one hundred and sixty !! Garuda swooped on them and caught them both in his claws and perched on a huge tree to devour them ( the tree was eight hundred miles high !! wow). However, the weight of all of them broke the branch and to his horror Garuda found many Rishis praying ( tied upside down) on the branch. Lest he harm them, he swiftly caught the branch in his beak, still holding the elephant and the tortoise in his claws, flew to a nearby mountain peak - there he let loose the rishis and finished his meal of the two foes!!!

Now, for the sculpture, adding the Amarchitra Katha shots as well.

Amarchitra katha 1
Amrchitra katha 2
Amarchitra Katha3

This lovely sculpture is from Tirukurngudi - watch the detailing of the strength of Garuda, the elephant and the tortoise and he branch in his beak with the upside down rishi’s. Amazing.

Garuda tirukurungudi 1
Garuda Tirukurungudi 2
Closeup Garuda tirukurungudi
Garuda thirukurungudi 3
Garuda tirukurungudi 4

The rest of the legend for those interested to now - Garuda hastened toward the abode of the gods intent on robbing them of their treasure. Knowing of his design, the gods met him in full battle-array. Garuda, however, defeated the entire host and scattered them in all directions. Taking the water of many rivers into his mouth, he extinguished the protective fire the gods had thrown up. Reducing his size, he crept past the rotating blades of their murderous machine. And finally, he mangled the two gigantic serpents they had posted as guards. Taking the pot of elixir, he launched again into the air and headed toward the eagerly waiting serpents.

Garuda_by_Hyougushi_in_Delhi
amrit garuda.jpg

En route, he encountered Vishnu. Rather than fight, the two exchanged promises. Vishnu promised Garuda the gift of immortality even without drinking from the elixir, and Garuda promised to become Vishnu’s mount.

thirukoilur.jpg
tirukovilur

Flying onward, he met Indra the god of the sky. Another exchange of promises occurred. Garuda promised that once he had delivered the elixir, thus fulfilling the request of the serpents, he would make it possible for Indra to regain possession of the elixir and to take it back to the gods. Indra in turn promised Garuda the serpents as food.

At long last, Garuda alighted in front of the waiting serpents. Placing the elixir on the grass, and thereby liberating his mother Vinata from her servitude, he urged the serpents to perform their religious ablutions before consuming it. As they hurried off to do so, Indra swooped in to make off with the elixir. From that day onward, Garuda was the ally of the gods and the trusty mount of Vishnu, as well as the implacable enemy of snakes, upon whom he preyed at every opportunity.

Thirukurungudi Photos: Mr. Ashok and Mr Giridharan
Tirukoilur Garudan pic: Mr. Sathiyan

Leave a comment »

 Page 1 of 2  1  2 »