Tag Archives: Painting

When the Pencil Jammers went to the Museum

I have been to museums quite often – right from my school days and seeing all those beautiful exhibits left me feeling low and not high. Yes, instead of just marching past, there was always an inner urge – a craving to put my abilities to the test. But my limited time was spent chasing too many leads and art fell away somewhere enroute but the craving still remains and like the proverbial last leaf – i still have a few canvases waiting for my masterpiece !

Maybe that is why i try and beseech those endowed with that talent and pester them to do by bidding !! Murali has been one such artist – whom i have pestered on and on and he has obliged more often than not. But then imagine a whole group of such talented artist descending upon a museum – that too the famed bronze gallery in chennai !!

They are the “Chennai Weekend Artists”

Here are some of their output…..at first i thought i would post the sculpture photos along with the sketches but then decided to just showcase just their art !!

Mr Balaji




Mr. Ganapathy Subramaniam


Mr. Karmuhilan Chellakkannu

Mr. Muralidharan Alagar










Ms. Nithya




Mr. Subhash Rao



Ms. Anbuselvi




I hope many more such efforts are encouraged especially among school children instead of just parading them infront of the exhibits and CWA take up such collaborative sessions with schools and colleges. It will help to spread awareness about our great heritage while ecouraging young artists by giving them interesting choice of subjects instead of just two hills with the sun rising in between !!

For those interested to know more about the CWA:

CWA is a group of artists and art enthusiasts who sketch on location in and around Chennai during weekends. CWA meets every Sunday at a location of interest. Any media is encouraged, though we mostly tend to focus on traditional methods. CWA comprises people from all walks and stages of life. only thing that unites is a passion to draw, paint and appreciate art. We share our knowledge through regular “Mini talks”, which are short focused and well researched practical how-to’s on the various facets of art. All are welcome to join. We use the below groups to share information about upcoming events, photos, reports and works by members.
CWA is a not for profit group.

Operates at
FB:
Penciljammers:

Group mail: [email protected]
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Report for Museum meeting:
Penciljammers:
FB:

A Cave, a lost painting and the birth star of Sri Raja Raja Chola – Thiru Nandikkarai

Fellow enthusiast Shankar had been pushing me to see a faint outline of a Ganesha for sometime now, but for some unexplainable reason, I never spent time to study it, despite him sending me some real high resolution images. Little did I realise then what it held in it and that it would choose its own time to reveal itself to us.

When Numismatist Sri Raman said that he had some photos that had come into a waste paper mart, which seemed to cover areas of my interest and if i would like to procure them, i hadn’t the faintest idea of what they would contain. Yet, he persisted and sent me a few scanned images. He had picked them wisely, one was an immaculate bronze and another the famed Tanjore big temple painting – but the images were atleast half a century old !!! I took the bait and asked him to get the entire lot.

When Arvind and me looked at the eclectic mix of fading monographs, one set struck our eyes. They were marked on reverse Thirunandikkarai and dated 1942.

My thoughts raced to Shankar and he obliged by sending his entire collection as the cave stood today ” Thiru Nandikkarai – a cave temple protected by ASI in Kanyakumari district, 10Kms from Thiruvattaru ( 40 Kms from nagerkoil)”

The insides of the cave ( as he had sent me earlier – you wouldn’t fault me for not going over it properly !)

The cave itself is attributed stylistically to 8th C CE ( you can see the provision of a channel for the daily ablution water to flow out of the sanctum which is considered a later feature)

But what i had missed earlier was the faint red outlines which Shankar had been pushing me to study.

It was when i say the half a century old photographs from the waste paper mart that i realised the folly.

A classy Ganapathy complete with his own dwarf attendant on the top ( reminded me of similar ones from the Kanchi Kailsantha temple !) – notice the bold strokes of the hands. Sadly much has been lost since the time the photos were taken.

This was not all, there were more in the collection. Let me draw your attention to the wall we saw earlier, slightly to the top center right.

Now to reference the photographs

Simply stunning yet sad at the continuing loss of our treasures.

There are two more sets in the collection, which we have not been able to spot in current day.

What are these depictions ?

Btw, the cave holds another very important historical information in its entrance.

There is some speculation on the Birthstar of the Great Raja Raja Chola – if he is born in Aippasi Sadayam or Chittirai Sadayam.

Dr. Kudavayil Balasubramaniam in his book on Tiruvarur Thyagaraja temple, quotes an inscription of Rajendra Chola that gives clarity on subject::

” Naam Pirantha Aadi thiruvathiriyum
Nam Ayyan Pirandharuliya AIPPASI SADHAYAMUM .. ”

The article by sir and the text of inscription

10034
10031

– says Rajendra I and gives a grant on the Natal Star of Rajendra I and his father Rajaraja I.

However, in this very cave in Thiru Nandikkarai there is an inscription of Sri Raja Raja himself,

TRAVANCORE STATE

Tirunandikkarai.
”
185. On the east wall of the rock-cut iva shrine. Belongs to
the eighteenth year of Rajaraja I and records grant to the temple
for the celebration of a festival in Aippasi, Satabhisha, the birth-
day of the king. See Trav. Arch. Ser. t Vol. I, pp. 291-2.”

Btw, we do not know which great soul these collection of old photographs are and how they ended up in a waste paper mart. There are no names on them and hence if someone could identify any, please let us know.

The Pride of Panamalai – recreated -part 2

Thanks for the overwhelming support for the first part of the post. Before we begin the second part, must thank Mr. K.Srinivas of The Chroma Academy, for enlightening us about the first person to have discovered this amazing fragment of Pallava art. He shared the relevant extracts from the book ‘Art I Adore’ by Shri Amal Ghose – ‘A book on art based on interviews with K. Ramamurty’

The account starts with an artist proudly showing off a receipt – a receipt for a fine fresco painting of the seventh century origin, copied by an unemployed artist, just four years after India achieved Independence. It read as below

” This is to certify that his Museum purchased from Shri K. Ramamurti, artist, a copy of the mural painting of the Pallava period from the temple at Panamalai. Mr. Ramamurti was the very first artist to copy this interesting mural. – Superintendent, Government Museum, Madras. ”

The account of how he found the amazing work is heart rendering. Mr Ramamurti chanced on a newspaper (The Hindu) article about a foreigner camping at Pondicherry Ashram throwing a hint that there were faint lines indicating a vanishing Fresco on the temple wall in a temple he visited in Panamalai hills.

He saw his chance to discover a piece of history and set himself on the task. He had to pawn his wife’s jewels to undertake the journey, but when he landed there – the priests and local had no knowledge of such a fresco. He did not deter and went ahead to search every inch of the temple, sleeping there itself. On the 15th day of his search, he found a faint line in one of the inner shrines. Was it indicative of a head? He painstakingly started removing the layers of plaster that had been put on the original painting to reveal the Umai of Panamalai.

He then remembered the wet process his Guru Deviprasad had taught him, for mastering the water color. Applying the same process slowly but accurately, he produced the marvelous Panamalai Parvati for proper preservation for Posterity’s immense happiness.

Many years later when he was asked if he remembered anything more about the discovery he says

” Nothing but the heavenly joy I tasted at those unforgettable moments of the discovery of the Panamalai fresco has remained fresh in my heart.’ He was Kora Ramamurti

I am not sure where the said reproduction exists in the Madras Museum. It would be great if we can find it. In order to truly appreciate the greatness of the artist – i take you closer to view how the artist has used the shades of green to provide the contour of the face and then the clear highlight to bring out the nose.

A big salute to the discoverer and a bigger salute to the master artist, we continue our own effort at recreating the masterpiece.

Smt Subhashini the artist, talks of the challenging task

Recreating Panamalai Umai was a wonderful experience. Starting with what was available and slowly discovering the lost pieces turned out to be an enjoyable process. Especially when you have Mr Vijay helping with required references and hi resolution images, everything falls in place perfectly.

When arrived at the first complete sketch of umai the amount of happiness we had can never be explained with words. But the best part of it was when I started painting. This time, I have used acrylic paint on canvas. Starting from the textured background and slowly revealing her layer by layer was like opening a very special gift wrapped in many layers.

Everystep was a discovery and it did have some guess work. And making this guess work look authentic was challenging.

On the whole, you see the development stage by stage here and I hope you will enjoy this as much as we did making it.

A feast for our eyes. The completed work.

The Pride of Panamalai – recreated -part 1

We were overjoyed with the overwhelming response we received for our attempt to recreate the Pallava Somaskandar Paintings in Kanchi Kailasanathar temple which we carried as three parts – part 1, part 2 and part 3. Thanks to the stupendous work of Smt Subhashini Balasubramanian for whom art flows in the blood, coming in the line of legendary artists Sri Maniam and Sri Maniam Selvan, we proceed to attempt another difficult project.

It was in 2009, when we led a team of Ponniyin Selvan enthusiasts up the small hillock near Sengi – Panamalai.

To catch sight of the brilliance of Sri Rajasimha Pallava’s stupendous creation – The Panamalai Talagirisvara temple.

There is something about the graceful symmetry of Rajasimha‘s Vimana’s that give them a lasting allure.


But this one contained something more exquisite inside it. We have already seen how the great connoisseur King, had embellished his entire creation from wall to wall with stunning works of art – yes, every inch would have been painted, in the Kanchi kailsanathar temple – Panamalai was also similarly jewelled – with art. But sadly, only a few remain. But you will see, how even a single brush stroke of the Pallava artist has an unique brilliance in it.

There are hardly any remnants of the art work in the main Sanctum or Vimana, however, as you move around, just on the right side of the Vimana – there is, at a height of about 4 feet, a Sanctum, having a Shiva Linga. There are no steps and you have to brave the climb, for it holds the treasure.

Do not be fooled by the first casual glance, for the inside walls of this shrine hold possibly the most beautiful of maidens in all of land south of the Vindyas.

There is more to be seen, but we start with her today.

The Pride of Panamalai – Umai. She reveals herself to you, as you go near and words fail to even form, as the sensory overload stuns you.

Despite the ravages of time and human neglect, the perfection of the lines, the mastery over color, form, shade and the effects which their confluence create, the emotion that they bring out in so lithe a form.

Much of the plaster had fallen off and what remained of the background was tough to decipher, except for the colorful Umbrella. For eg, the outline seemed to resemble a typical Pallava cave pillar ( to her left)

You would have noticed that Umai is on the right wall, the main back wall too has very faint lines.

On closer study, we realised that it was Shiva dancing his triumphant Alidhanrita dance after destroying the three cities ( Tripurantaka). We will try and see more in a subsequent post, but why we need to know that , is because a similar composition of Rajasimha exists in Kanchi Kailasanthar, not in paint but in Stone.

Here too, we see Umai or Tirupurantaki in a similar ( slightly different) posture

Armed with this knowledge, would it be possible for us to recreate this lost painting and try to show her in all her glory. Well, we let you judge. Over to Subhashini

The colors and texture being worked upon.

Its important to mention here that as with the previous attempt where we got help from Jagadeesh, this time, we got help from another unexpected quarters. For quite sometime, there were very few images of Panamalai on the net and the best were those of Mr Franck RONDOT. I wrote to him explaining our intentions with samples of the previous attempt and he readily sent us his original pictures. They are of immense value to us both for this and also our future attempt for the Alidhanrita, since his were taken many years back and could have more of the original lines and colors !

Our thanks also to PSVP team of Saurabh, Shaswath, Shriram and many others for making the trip and sharing their pictures.

and we start with here

To be continued..

Unconnected icons – or are they?

Today, we are going to see some unconnected icons. But before that, a long pending paintings inspired by sculpture – aka temple. Not any temple but The Kailasantha Temple in Kanchipuram.

Rendered by Mr B. Sathish !

There are some icons ( and people) who have a magical allure to them and we could Photogenic but not sure if it applies to architecture, but the creations of Rajasimha – be it the Shore temple, the Panamalai Thaalagireershwarar or the Kanchi Kailasantha, they turn even amateur photographers raving mad. So imagine the plight of experts. Take a look at this work of Aadhi arts.



Really stunning are they not?

Now take a look at these.

Seemingly disconnected icons – The famous Bodhisattva mural from Ajanta, a slice of the penance panel from Mallai and the somaskanda painting from Kanchi Kailasanthar.

For regular followers, you have already seen the traces of the pallava artist’s fantastic creation in the
Recreating a lost treasure

Let me first explain the location of these amazing paintings.

You have to twist a bit to enter between the pillars and peep into to your left. If you are lucky you will get to see the four places where the Somaskanda paintings are still visible. Sadly, the rest of the spaces are used as storage for…

But this one is special. Peep inside the tavern while turning your head to the right.


What looks like a portion of black and maroon, is actually a portion of the original Pallava painting that would have adorned the whole side wall.

We step in closer to view the fantastic Kinnara couple. Notice the lovely lady playing a reed flute, the clawed feet and the style of the wings.

Now lets take a look at the Mallai Penance Panel


do you notice the similarity between the two couples – the clawed feet and the wings?

Now, both the locations we saw are from the Pallava school. But if i were to tell you that a similar creature is there in Ajanta as well, and that you have seen it so many times without registering it, would you believe me?

Yes, here we go

( photo & line drawing credits – An Album of Eighty-five Reproductions in Colour, Editor: A.Ghosh; Published by Archaeological Survey of India)



Found them ?


Truly art knew and knows no borders nor boundaries.

The secrets I have held in my fold

We do come across ruined sites quite often. In India t is a problem of plenty, if not each of these would be a national treasure. But then, the brick temple in Pullalur struck a raw chord.
a crumbling treasure in pullalur

Despite the short time we spent there due to the deteriorating light, risky conditions ( no lunch !) n threat of snakes around, there was a feeling which cannot be explained in words. I talked of the sad plight of this mighty structure to everyone i met and luckily impressed on Mr Chandra of REACH Foundation to do a followup visit. My idea was to get some closeups of the Vimana and also the Sudhai ( lime and mortar figurines there) – so that we may have possible clues to tentatively date this structure.


Chandra did one step better. He took Dr.T. Satyamurthy, along with him and rest …is best to give a blow by blow account.

It was around 4.00 PM my time, when Shankar texts me – ” Reach team has found some remains of paintings”
Me. ” Which temple?”
Shankar : Pullalur !
Me: Which one in Pullalur
Shankar: Brick – ruined one.
Me: OMG, calling you ….

But, why did we miss it in the first instance ? Take a look yourself and judge

If i tell you that the find is on this wall, am sure you will be shaking your head. am not joking.

Not convinced yet. Then our overlooking them is forgiven. There are four people with fantastic ornamentation, ornate crowns and if you are sharp enough – can even spot the eye brows and bulging eyes. Who could they be?

The larger question now, is the date of the basic brick structure and the date of these paintings?

Big Temple paintings book release – was defintely worth the wait!

April 9, 1931.

“Close upon the discovery of the Pallava paintings in the Kailasanathaswami Temple at Conjeevaram by the French savant, the indefatigable Prof. Jouveau Dubreuil it has been my great good fortune to bring to light the hitherto unknown frescoes of the Imperial Chola period, in the Brihadeswaraswami Temple, popularly known as ‘the Big Temple of Tanjore.’

“It was almost a year since I visited that noble fane [temple] one evening, in the company of my friend Mr.T.V.Umamaheshwaram Pillai, when in the dim religious light of a small oil lamp I felt, as it were, the existence of some kind of paintings on the walls on either side of a dark narrow circumambulatory passage around the sanctum sanctorum.

“But it was only yesterday I found it convenient to examine the place more thoroughly with the help of a ‘Baby Petromax’ whose bright light revealed paintings indeed but paintings of an undoubtedly very late and degenerate age, whose linear contortions and chromatic extravagances shattered in a moment all my wonderful dreams of discovering there the best and the only example of the art of Chola mural paintings.

“Still I chose a part of the western wall for close inspection and found the painted plastering there cracked all over and threatening to fall down. A gentle touch and the whole mass crumbled down, exposing underneath a fine series of frescoes palpitating with the life of other days.”

S.K. Govindaswami in The Hindu, April 11, 1931

Hindu article

Its taken 80 years for the above effort to reach its end, I would be wrong to say it as the end, for this is indeed a new Dawn. The famed Chola Frescos, hitherto seen only by a privileged few, with lesser mortals having to put up with the OOhs and AAhs of scholars and seeing low resolution faded prints in newspapers and magazines, have been given a new life. Thanks to the efforts by the TN Government, The Tamil University Tanjore, Mr Rajendran, Mr Thyagarajan , Mr Rajavelu, Mr. Chandru – we get to see them in new light.

There has been lot of talk of such efforts earlier, and when Sri Badri of Kizhakku Pathippagam showed a sneak preview of the book on facebook, my pulse raced in anticipation, but somewhere there was a bit of dread – would the book do justice to the paintings, will the quality of photographs compare with international publications, would the presentation falter, would the quality of paper be compromised ( more so since the price was just Rs 500). Not wanting to take chance, I rushed through two sources to order the book. And 3 weeks ago, the books reached me, thanks to Sri Raman. Normally, i would finish a book of this size in a day or two, but then this was no ordinary work. It took me weeks to finish studying a page – Every inch of the Frescoes have been faithfully captured on Camera and not stopping with that – Artist Sri Chandru has faithfully drawn every line and curve as line drawings. I showed the book to Oviyar Sri Maniam Selvan and he was mighty pleased and impressed as well and showed me a few of his father’s ( Sri Maniam’s sketches of the frescoes as well !! – felt blessed)

Let me explain what i mean, by showing you a sneak peak of the books contents – the famed Dhaksinamurthy panel.

( have to use low resolution so it doesn’t really do justice to the work, but don’t want to infringe on the book !!)

Now, comes the book specialty – the line drawings

There is so much to study in these Frescos and I am sure this book would spawn many Phd’s. For eg, take just one part of the panel, towards the top left hand side.

Notice the highlighted part – its a fantastic Asta Buja ( eight armed) Bairvar form.

The detailing on the paintings is stunning. Take a look

But the Bairavar looked very familiar, so immediately set about looking into my database. The first one that came up, was this Kstera Balar ( special Bairava from without the Dog mount – favorite of Sri Raja Raja’s queen Lokamadevi!) who is currently stationed just outside the entrance of the Big temple entrance.

Though the style matched, the placement of the Trishool – on the right hand compared to the one in the painting – where its holstered ( forgive the pun) to the left waist – showed this was not a match.

Next on the scanner, was this fantastic bronze from the Tanjore Art Gallery. ( imaged courtesy Sri Raman and my cousin Sri Prasanna Ganesan)

The gallery board read 11th C CE, Tirvengadu

I went back to my books and found the reference in Bronzes of South India – P.R. Srinivasan (F.E. 1963, L.R. 1994 – Price Rs. 386), to dig out what they thought of the bronze.

In respect of workmanship, this is in the same style as the bronzes of the Rishabantaka.
Rishabantaka
But its iconography has necessitated the introduction of some new details not met with in any of the figures previously examined.

The eight armed Bhairava is another interesting bronze of this period, the like of which has not been met with. It stands erect, ie, in sama Bhanga posture. The other details peculiar to this figure are the following:

The braided locks of hair are arranged in the forms of heart and it serves the purpose of a Bha manadala ( halo) too. a knob like projection is seen on the head. On one side is seen a serpent and on the other the crescent and the Datura flower. ( there are two serpents and the crescent and flower are on opposite sides !)

Six tassels are seen, three on each side of the Jata – mandala. The fillet with the gem consists of flower designs. Patra kundalas are seen in both the ears. The raudra or terrific aspect associated with this icon, is attempted to be depicted by means of the knitting of the eye brows, wide open eyes and the small canine teeth. But as was customary with ancient stapathis to introduce benign qualities in the representation of terrific themes, here too the stapathi has depicted the details in the same fashion which goes to make the bronze pleasant looking rather than terrible looking. Even the knitting of the eye brows, in the context of features expressive of joy, seems to add charm to the expression rather than striking terror.

The necklaces and the pendant ornament on the right shoulder are of the same type as those of the above figures ( Rishabantaka post) and thus affords a proof of its grouping with them. The Yagnopavita is made of two strands, twisted like a rope. Besides, along mala – a string made up of small globules is seen. Perhaps they represent severed heads, in which case thus becomes a Munda – Mala.

Arms are displayed in fan-wise series on either side, and the manner of their attachment to one another is beautiful. The armlets are actual naga-valayas and in no other bronzes armlets of this kind are seen – this is where this bronze started differentiating with the one in the Fresco. Its does not have this feature

Except, the three hands, namely the upper most right hand, the corresponding left hand and the lowermost left hand which hold respectively, a damaru, a bell and a bowl, the rest are in kataka poses. The series of arms seen one below the other in the depth of each side is impressive.

No tassels are present in the Udara bandha. This figure shows two serpents with their bodies twisted and wound round the waist. Further their heads are converted into decorative pieces adorning the thighs. The manner of showing them hanging on the thighs is superb.

Now, comes the definitive clue. There are two snakes in the bronze, but only one in the painting ! So this is not the bronze shown in the painting !

Now, you will understand, how important documenting our heritage is and Kudos to the team behind this spectacular book. Cannot call it a collector’s item, for its something that has to be studied and taught in art schools and subject of many Phd’s.

Art Talks Series

Friends, Mark you calender this weekend. 3 back to back talks in Singapore.

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The first one on Friday is on Paintings, the second on Stone sculpture and Sunday is on Bronzes. So get ready for some stunning visuals.

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Sincere thanks to Temple of fine Arts, the DITI organisers and to the Artist Sri Maniam clan !

Sittanavasal – the zenith of painting – Part 2

Its been quite a while since we featured the first set of Sittanavasal fescos – and this post has been long pending. Before starting to read, would recommend new readers to view part 1 of this post below

Part 1 of this series

Ashok’s steady hands and expertise with the lenses, once again bring the beauty of the these paintings. If not for him, I am pretty sure that we could have just let this beauty pass by, without a second glance. We saw earlier, how the entire roof of the outer mandaba has been converted into a canvas and a splendid pond, brimming with life and activity was brilliantly portrayed by the master artist. How he managed to do it, suspending upside down, working with such subtle color variations, is a tribute to his skill.

The Pond scene, we are seeing today is a continuation of the same scene we saw in part one. If i told you that there are 3 birds, a man and even an Elephant plus a horde of fish swimming in this panel, would you believe me. If you have read the previous part, am sure you would . If you haven’t read it then maybe no !!

Let me try and mark the different things we need to observe in the panel.

Maybe, try the same technique as the previous post, by taking color of the rest to highlight what we need to see.

Can you spot the creatures? Here they line up. See the top left of your screen. do you spot a bird’s eye?

The fish on the other corner?

The pairs of Birds and fishes around them?

The man, in his loin cloth, plucking flowers?

Once again, the master’s line drawing

We will come back to him again, but lets scroll down a bit more and see the Magnificent Tusker !!

He too has a few fish for company !!

And another set of our fishes to bring up the bottom

Whats of interest in this detailed study, is that the man is holding two different flowers in his hands.Lily on right and lotuses on left !!


Not only has the artist shown the differentiation in how the two would flower but also in the nature of their stalks. Take a closer look. This time another set towards the top of the frame

Now, thanks to the internet, let me show you the two types of stalks and you can notice the differentiation

( images are courtesy the internet and just to show you the smoothness of the lily’s stalk while the Lotus stalk is rough and spiny)

Truly remarkable !!

Recreating a lost treasure – Somaskanda Paintings of Kanchi Kailasanatha – Part 3

Its been an amazing journey taking our readers through the last couple of posts, as we are treated to ring side seats to this delightful recreation of a lost pallava painting, from the Kanchi Kailasantha temple of Sri Rajasimha Pallava ( 700 CE !!), moving with the artist stage by stage.

We had started of by blocking in most of what we could salvage from the surviving pieces and started working on filling the finer details. The main hero of this panel comes up now. Shiva.

Next Umai, takes form.

Working on the divine mother a bit more. We notice that she is wearing a thin yellowish blouse or has applied turmeric on her upper torso.

The coloring starts now, with very light skin tones.

Shiva gets his color including his famous Neelakanta !

Umai matches her beloved now.

Lets see how they both pair up.

Its coming up quite well. lets add more color and fill in the details of Shiva’s Keyuras ( arm bands)

The bottom ganas and stands get colored up.

and as we approach the final stages of the composition, time for a quick stock taking. Have we missed any detail.

We forgot to correct the hands of Brahma, to be in the anjali pose.

This is where we go back to the origins of this study on Somaskanda evolution – the 1971 article of Dr Gift Siromoney.

http://www.cmi.ac.in/gift/Archeaology/arch_somaskanda.htm

“Of Siva’s four arms, his lower right arm is extended horizontally to the side with his hand in the position of holding something, such as a flower, though no object is actually shown. With his upper right hand he holds a snake by its tail. His lower left hand is in the ardha-dhyana mudra. His upper left hand is near his shoulder as though holding a rosary or akshamala. Siva’s left leg is down.”

This is ofcourse his reference to the early pre Rajasimha Style somaskanda sculptures. But there is no reference to the snake in the Rajasimha style Somaskanda. But his pointer made us search for the snake in more detail.

Do we see something in the lower right hand?

Do you see the raised hood of a beautiful Cobra. We incorporate it into ours.

and without further delay, with many thanks to the artist Mrs. Subhashini Balasubramanian and our young photographer jagadeesh, we have our recreation of the 8th Century lost wonder.

We hope you all enjoyed this attempt ( any mistakes are purely unintentional and we are open to comments)